In this message we continue to embrace the current dispensational change from the fullness of time, as the First Advent, into the fullness of Times, as the Second Advent. The Church is now standing on the Day of the Lord, as the Seventh Day, and the Day of Christ, as the Third Redemptive Day according to Ezekiel 1:1. The First Advent, as the “fullness of time, has continued through the Mystery Church age wherein Christ, as the invisible Head is being joined unto His Body and Bride, by the Spirit in forming the Mystery of Christ. The Third Day, will consummate God's two purposes in Christ, as the fullness of the Gentiles followed by the fullness of Israel.

We “embrace” the current “dispensational change” from the “fullness of time,” as the First Advent, into the “fullness of Times,” as the Second Advent. The Church is now standing on the Day of the Lord, as the Seventh Day, and the Day of Christ, as the Third Redemptive Day according to Ezekiel 1:1. The First Advent, as the “fullness of time,” has continued through the Mystery Church age wherein Christ, as the invisible Head is being joined unto His Body and Bride, by the Spirit in forming the “Mystery of Christ.” The Third Day, will consummate God's two purposes in Christ, as the “fullness of the Gentiles” followed by the “fullness of Israel.”

In this lesson we will explain how God put to death our sinful flesh by identifying us with His death at the Cross. He also nailed the Law to the Cross and gave us a New Creation nature that will never sin again.

We are resuming study of the Exodus Generation and Golden Calf Worship in Exodus 32-33. We believe “a very small remnant” is prevailing with the Lord for the vision of the “open heavens” in Ezekiel 1:1-5. In this message we “stand fast” that of Day of the Lord, as the Seventh Day, and the Day of Christ, as the Third Day has dawned. We ministered on the “whirlwind” out of the north also foreshadowed in Job 38-42 depicts the “short work” now being finished in the Four Cherubim. We will be tracing the “roots” of Israel and the Church to Abraham in Genesis 12.

In this message we set forth both the “transition” and “change” from the “Fullness of time,” as the First Advent, into the Fullness of Times,” as the Second Advent. We have been in transition from the Day of the Lord, as the Seventh Day, into the Day of Christ, as the Third Redemptive Day. We believe the “vision” of the “open heavens,” according to Ezk. 1:1 has now completed this transition. This will surely usher in the consummation of God’s two spiritual purposes of the Church and Israel, both having “deep roots” back into the Covenant of Abraham in Genesis 12.